BY DAN KIEHL, Senior Pastor of Oakwood Presbyterian Church
My wife and I watching television one December evening and were rudely assaulted by a commercial for a horror film called “Black Christmas.” Without the protection of the remote in my hand, we were subjected to quick clips of blood and gore with some kind of Christmas theme. My wife reacted immediately, with considerable passion, shouting to unnamed movie-makers beyond the screen, “Hey!!! You just had your season during Halloween…you can’t have Christmas, too!”
The association between Christmas and graphic mass murders for entertainment purposes would surely offend even most non-Christians. Christmas, in almost everyone’s perception, is associated with peace and harmony – you know, “peace on earth, good will toward men.” Traditionally, it has been a time to lay aside hostilities. There are moving stories told by World War I veterans of tired and bloody British and German soldiers laying down their weapons on Christmas Day, crawling out of their muddy trenches, and meeting their enemies in the middle of the battlefield to sing Christmas carols, share food and gifts, and play soccer. However, when the Christmas celebrations were over, the fighting began again.
The world has no idea how to stop the fighting. The prophet of the Baby Boomers, John Lennon of the Beatles, wrote these sappy, happy words for his contribution to holiday music, “Happy Christmas (War is Over):”
A very Merry Christmas
And a happy New Year
Let's hope it's a good one
Without any fear
And so this is Christmas (War is over)
For weak and for strong (If you want it)
For rich and the poor ones (War is over)
The road is so long (Now)
And so happy Christmas (War is over)
For black and for white (If you want it)
For yellow and red ones (War is over)
Let's stop all the fight (Now)
I’ve never understood why anyone whose brain hasn’t been fried by drug use would find Lennon’s lyrics to be profound. His superficial sentiments here rank right up there with his other famous catch phrase, “Give peace a chance”, and the plea of police-beating victim Rodney King, “Can we all just get along?!?”
The reasonable responses to such simplistic pronouncements about peace are, “Why? On what basis? And by what means?” Two thousand years ago, God dispatched a battalion of angels to proclaim to the world that the Prince of Peace had been born in Bethlehem. If you’ve heard a good, Biblical sermon on Luke 2, you probably know that the old King James translation of their announcement, “peace on earth, good will toward men” isn’t a very good rendering of the original Greek words. More accurately, the New International Version translates it in this way: “…on earth peace to men on whom His favor rests.” In other words, the coming of Jesus Christ would only bring peace to God’s favored ones. The masses that do not receive His favor and grace will never experience true peace. “‘There is no peace,’ says the LORD, ‘for the wicked.’” Isaiah 48:22.
Jesus said Himself that His coming would bring division, even among close relatives: “Do not think that I have come to bring peace to the earth. I have not come to bring peace, but a sword. For I have come to set a man against his father, and a daughter against her mother, and a daughter-in-law against her mother-in-law.” Matthew 10:34-35. He said that one day this division will one day be final and eternal, when He returns again and sits on His throne to separate His “sheep” from the “goats” who have rejected Him.
That eternal division among mankind is between those resting in God’s favor and those at war with God. There’s an old Gospel tune that says, “There will never be any peace / Until God is seated at the conference table.” Wars, big and small, between men cannot be stopped until the much more long-term war between God and us is ended. It is a war that we must acknowledge we can’t win, and we must surrender to Him completely.
But the peace that Jesus Christ brought when He came to earth wasn’t just the cessation of hostilities - it was the opportunity to experience the unimaginable and eternal blessings of being one “on whom His favor rests.” Paul describes this kind of peace in Romans 8:29-32: “For those whom He foreknew He also predestined to be conformed to the image of his Son, in order that he might be the firstborn among many brothers. And those whom he predestined he also called, and those whom he called he also justified, and those whom he justified he also glorified. What then shall we say to these things? If God is for us, who can be against us? He who did not spare his own Son but gave him up for us all, how will he not also with him graciously give us all things?” It is the promise of what the Jews called “shalolm” – all our needs fully satisfied in God and His kingdom.
The message of Christ’s birth isn’t that we just need to get along and give peace a chance. The message of His birth is that God’s favor is available to all who will put their faith in His Son, Jesus Christ. The real hope for peace in the Middle East or violent American neighborhoods can only be based in the good news announced to the shepherds in Bethlehem. The Gospel of Jesus Christ is the key to world peace! As David puts it clearly in Psalm 2, “Now therefore, O kings, be wise; be warned, O rulers of the earth. Serve the LORD with fear, and rejoice with trembling. Kiss the Son, lest He be angry, and you perish in the way, for His wrath is quickly kindled. Blessed are all who take refuge in Him.”