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Miraculous Gifts

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ASK THE PASTOR BY DAN KIEHL, Senior Pastor, Oakwood Presbyterian Church

Question: “Are the miraculous gifts of the Holy Spirit mentioned in Scripture – e.g., healing, speaking in tongues, and prophecy – still active in the church today?”

AnswerLet me preface my answer by making it clear that I believe that our God is still doing miracles in the world today. I have read and heard of many stories of Divine intervention in the lives of people and the affairs of nations that I have no reason to dispute since our God is all-powerful and does as He pleases. During periods of revival, persecution, and successes on the mission’s frontier He has often given special manifestations of His power that defy any earthly explanation.

     Having said that, I believe that the miraculous gifts of the Holy Spirit, as they are described in the New Testament, are not still active in the Church today. Many Christians passionately disagree with me and believe that, because these gifts were in operation during the New Testament period, we should expect them to continue today. In 1 Corinthians 13:8-10, Paul indicates that these miraculous gifts would have a limited purpose and would end. But what is that purpose and when did or will they end?

     Since there is no clear statement in Scripture about when the miraculous gifts were to end, it will help to look to Scripture to discover their purpose. Paul says that the Spirit gives gifts “as He wills” (1 Cor. 12:11) and all of the gifts have the purpose of serving and building up one another and the Church (1 Cor. 12:7). Romans 12 and 1 Corinthians 12 list a number of gifts that have an ongoing, “ordinary” purpose of serving the body of believers, such as teaching, giving, leading, mercy, administrations, etc.

     But some of the gifts of the Spirit are said to have a special purpose – that of authenticating a messenger from God so that his (or her) message could be trusted as Divine revelation. These are called the “miraculous” or “sign” gifts and gave the gifted person the ability to perform acts that suspended natural physical laws. During critical periods of revelation in redemptive history, they were given to attest to a prophet’s or apostle’s authority to speak for God. The miracles were their “credentials,” so to speak.

     For example, in Exodus 4, when God appeared to Moses in the burning bush and commanded him to speak to the leaders of Israel and to Pharaoh, Moses said, “What if they do not believe me or listen to me and say, 'The LORD did not appear to you?'” The Lord responded by giving Moses the power to turn his rod into a snake, and explained,
“‘This,’ said the LORD, ‘is so that they may believe that the LORD, the God of their fathers — the God of Abraham, the God of Isaac and the God of Jacob — has appeared to you.’” In 1 Kings 17, when Elijah raises a widow’s son from the dead, the widow responds by saying, “Now I know that you are a man of God and that the word of the LORD from your mouth is the truth.” Peter refers to the purpose of Jesus’ miracles in his speech to the Jews in Acts 2:22: “Men of Israel, listen to this: Jesus of Nazareth was a man accredited by God to you by miracles, wonders, and signs, which God did among you through him, as you yourselves know.” Paul defends his own right to speak as God’s representative in 2 Corinthians 12, and says specifically, “The things that mark an apostle - signs, wonders, and miracles - were done among you with great perseverance.”

     So the miracles performed by Moses, Elijah, Jesus, and Paul had the explicit purpose of showing them to be men, “accredited by God,” to speak as prophets of God. What they spoke or wrote was to be considered as God’s Word, and others would know this by the signs that they performed. This explains why miraculous gifts of the Spirit weren’t in operation during all periods of Biblical history. They show up in brief “spurts” – primarily during the time of Moses and the giving of the Law; during the time of Elijah and Elisha and the writings of the Old Testament prophets; and during the time of Jesus and His disciples. This makes perfect sense if we see their purpose in authenticating those who were called by God to be the human authors of His inspired Word. Those who exhibited the “sign gifts” were expected to be God’s spokesmen, giving inerrant and infallible revelation from God.

     It is apparent in the New Testament that not everyone who exercised these miraculous gifts was an Apostles or writer of Scripture, just as there were “schools of the prophets” and examples of people prophesying in the Old Testament who weren’t authors of Scripture. But these gifts appeared during periods of revelation and were exercised in a manner consistent with the purpose of prophetic miracles. For instance, in 1 Corinthians 14:22, Paul says that the gift of speaking in tongues (the ability to speak the truth and be understood no matter what language the listener knows) “are a sign, not for believers but for unbelievers.” The gift of tongues was a sign to both unbelieving Jews and the Gentile nations that the Kingdom of God was no longer a Jewish kingdom that only conversed in Hebrew. The major new revelation during the Apostolic period was the breaking down of the wall between Jews and Gentiles by Jesus Christ (Ephesians 2:14-22), so a sign that accompanied that new revelation was the supernatural ability to proclaim the Gospel and be understood by people of all languages, not just the Jews.

     So, even though there is no explicit statement in Scripture regarding when the miraculous gifts of the Spirit ended, the clear explanations in Scripture of their purpose in authenticating God’s messengers indicate that when God’s revelation in Scripture ceased, so did the miraculous gifts. “In the past, God spoke to our forefathers through the prophets at many times and in various ways, but in these last days He has spoken to us by his Son, whom He appointed heir of all things, and through whom He made the universe.” (Hebrews 1:1-2). Jesus is God’s final Word, and no longer needs any spokesmen or miraculous gifts to affirm them.

Posted by Rev. Dan Kiehl with

Have Mercy on Your Ministers

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BY BENJAMIN R. LEE, Assistant Pastor, Oakwood Presbyterian Church

     It’s been a tough go for pastors of late. What with navigating the pandemic, shepherding through seemingly never-ending political turmoil, and deciphering culture chaos, all while trying to keep the church united around Christ, it’s no wonder Barna reports that 68% of pastors “have felt overwhelmed regularly in the last four weeks.”[i] And that survey is from May 2020! I doubt the numbers have improved since then. Ministering to people is always an incredible challenge, but the intensity has certainly been ratcheted up to another level these last few years.

     Statistics like Barna’s, rightly, sadden us, it’s true. How can the thought of our beloved ministers being overwhelmed by all of this not draw out our hearts? But as saddened as we are, perhaps we shouldn’t be surprised. Surprise, however, is what seems to me to be the primary reaction to the struggles of our pastors. We don’t seem to have categories for weak pastors.

     I think I know why that is. I don’t have any Barna statistics to back it up. It’s just an observation from my own years of pastoral ministry, and from my experience prior to being in ministry. We don’t have categories for overwhelmed pastors because we tend to think pastors are supposed to be indestructible super-spiritual giants. If you’re anything like me you’ve looked at a pastor standing in the pulpit boldly preaching the word and thought, “Man, he’s got it together.” We often attribute a Yoda-like quality to our ministers. We see them as men who’ve advanced much farther than us in their spiritual lives, who are no longer troubled by the same trials we are troubled by.

      And, speaking as a minister, I admit that “indestructible” is often what pastors think they’re supposed to be. As a result, it’s pretty easy for us to project that Yoda-like quality as if we’re more advanced than we really are.

      But the reality couldn’t be farther from the truth. Ministers aren’t so much Master Yoda as they are Baby Yoda. Yes, there are moments of ministerial boldness, but for the most part, we are weak and need the support and prayers of the saints in order to persevere in our callings.

              When it comes down to it, weakness is what God wants in his ministers. It’s not the indestructible pot, but the beaten and cracked clay pot that God uses to reveal his surpassing power (2 Cor 4:7). While the world might consider weakness a detriment to effective leadership, it’s not so in the New Testament. As the title of J.I. Packer’s book suggests, in the New Testament, “Weakness is the Way.” The Apostle Paul certainly didn’t project any false indestructibility. On the contrary, he came even to boast in his weaknesses, because through his weakness God’s power was made perfect (2 Cor 12:8-9). Despite how we, ministers, often view our weaknesses (as detriments), Paul saw his weaknesses as the very things God used to minister. God has no time for self-confident, “indestructible” ministers. In other words, if your pastor is weak, he’s in good company. A weak pastor is precisely the kind of man you want to fill your pulpit.

     For myself and other ministers, this means we don’t need to put on a face. We shouldn’t pretend to be stronger than we are. We ought to embrace and even boast in our weaknesses (and we each have many) so that Christ’s power might be revealed through us. What a terrible waste it would be if we pretend to be more than we are.

     But for you, my beloved brothers and sisters, that God uses only weak ministers to build His church means you must have mercy on your ministers. How do you view our Pastors and Elders? Do they seem to you like indestructible spiritual giants who’ve already arrived? Or do you see them as your fellow sojourners on the journey to the Celestial City? Do you allow space for your ministers to be weak? To struggle? To weep? To fear? To not have the answer? When you disagree with your minister do you consider his weakness before you send that email critique? Are you willing to stand with the Session when they make decisions differently than you would have? Do you consider how God wants to use you to help your broken-clay-pot of a minister persevere in his call?

     By God’s grace COVID seems to be nearing its end. But the challenge of ministry will always remain. Have mercy on your ministers. Delete the email. Send a letter of appreciation instead. And pray for them. Love them, serve them, trust them, follow them and perhaps we will see more of God’s power at Oakwood.

[i] https://www.barna.com/research/covid-19-pastor-emotions

Posted by Rev. Ben Lee with